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The Black Pharaohs
April 14 2008
Sydney Morning Herald

It was
long believed by historians that the Kingdom of Kush (modern day
Sudan) was a vassal state of Egypt about 1600BC. But in the
foreword to his seminal book Pre-biblical Hydroponics Of The
Nile Delta And The Chariots Of The Nubians, (Slackbladder
and Snivelling 1995), Dr Clive Slamblathering-Barbidohl raised
the possibility that far from being subservient suppliers of
gold for the Egyptian court, the Kushite kings were vastly more
influential than hitherto believed.
Archeological excavations of the
ancient capital at Kerma have subsequently revealed some amazing
material whose significance was initially overlooked by sloppy
deduction and entrenched racial bias.
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Arsii
Oromo Political and Military Resistance Against the Shoan Colonial
Conquest (1881-86)
Abbas Haji
This particular study is dedicated to the resistance of the Arsi
Oromo against Shoan colonialism in the 1880s. This war of conquest
and the local Arsi resistance were of vital historical importance
for the following reasons. First, it represented one of the most
bitter anti-colonial struggles in the Horn of Africa. The long years
it took and the human and material losses it provoked largely
exceeded that of Adwa which was fought between Ethiopia and Italy.
It even led to atrocities and
mutilations which none of the contemporary European colonial powers
practiced in the Horn of Africa. Second, from Oromo historical point
of view, the massive mobilization and fierce resistance clearly
indicate higher organizational and military capacities of the
traditional Oromo society under its socio-political system, namely
the Gadaa. Third, the failure of Menelik’s force to defeat the Arsi
for more than five years reinforces the thesis that without the
collusion of the Shoan and Italian colonial policies and without the
encouragement or understanding of other colonial powers, Menelik
would not have won the war nor would he have been in a position to
dominate the south in general and the Oromo, in particular.
PART I
PART II
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Horn of Africa
History, Colonial Plans, and the Outrageous Forger Mammo Muchie
Septmber 19 2007 American Chronicle
In an earlier
article – refutation of
Mammo
Muchie’s report on the Horn of Africa Conference, we unveiled
the historical falsifications and the political – ideological bias
entrenched in his text’s introduction and first part. The article
under the title ‘The Horn of Africa Conference Clique, and their
Dark Plans for Egypt, Sudan, 'Ethiopia', and Somalia’ consisted in
the first of a series, and can be found
here.
In the present article, we will reveal Mammo Muchie’s incredibly
outrageous forgeries of the Horn of Africa History, on which the
Horn of Africa Conference organizers, and the dark groups hidden
behind them, intend to set their monstrous geopolitical projects for
a Unified Cemetery of African Peoples from Egypt’s southern border
down to the Kenyan coast; this colonial project antedates Napoleon’s
arrival in Egypt and provides for a Coptic Republic of Ethiopia –
being intertwined with inscrutable search fro the Ark of Covenant.
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The fascinating post-colonial reassessment
of African History leads us to delineating Meroitic continuity down to
present day Oromos. Beyond eventual linguistic, religious and ideological
affinities, Social Anthropology sheds light on the most dramatic
institutional change in Africa: emigrating from their destroyed capital at
the aurora of the Christian Africa, the Meroites developed the most
venerated form of traditional African Republic: the Gada system, which
continues down to our times.
Several words, names and toponymics relevant of the area of Ancient Meroe
(Northern Sudan), such as Naga, Basa, Naqa, seem to have meanings in Oromo
language. Naga means peace, health, among others. Basa could mean pay
price, get them out or mount. Naqa means take the cattle to water at a
river or refers to making drinks such as traditional beer. This is already
an indication that linguistic comparative studies between Ancient
Egyptian, Meroitic and Oromo should be thoroughly undertaken.
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Fossils
in Kenya Challenge Linear Evolution
August 9 2007 NY Times

Two fossils found in Kenya have shaken the human family tree, possibly
rearranging major branches thought to be in a straight ancestral line to
Homo sapiens. Scientists who dated and analyzed the specimens — a
1.44-million-year-old Homo habilis and a 1.55-million-year-old Homo
erectus found in 2000 — said their findings challenged the conventional
view that these species evolved one after the other. Instead, they
apparently lived side by side in eastern Africa for almost half a million
years.
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Timbuktu Hopes Ancient Texts Spark a Revival
August 8 2007 NY Times
Ismaël Diadié Haïdara held a treasure in his slender fingers that has
somehow endured through 11 generations — a square of battered leather
enclosing a history of the two branches of his family, one side reaching
back to the Visigoths in Spain and the other to the ancient origins of the
Songhai emperors who ruled this city at its zenith. “This is our family’s
story,” he said, carefully leafing through the unbound pages. “It was
written in 1519.” The musty collection of fragile, crumbling pages,
written in the florid Arabic script of the sixteenth century, is also this
once forgotten outpost’s future.
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Scholars Race to Recover a Lost Kingdom on the Nile
June 19 2007 NY Times
On the periphery of history in antiquity, there was a land known
as Kush. Overshadowed by Egypt, to the north, it was a place of
uncharted breadth and depth far up the Nile, a mystery verging on
myth. One thing the Egyptians did know and recorded — Kush had
gold.
Scholars have come to learn that there was more to the culture of
Kush than was previously suspected. From deciphered Egyptian
documents and modern archaeological research, it is now known that
for five centuries in the second millennium B.C., the kingdom of
Kush flourished with the political and military prowess to
maintain some control over a wide territory in Africa.
Kush’s governing success would seem to have been anomalous, or
else conventional ideas about statehood rest too narrowly on the
experiences of early civilizations like Mesopotamia, Egypt and
China. How could a fairly complex state society exist without a
writing system, an extensive bureaucracy or major urban centers,
none of which Kush evidently had?
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Sociology of Oromo Literature and Asafa Dibaba
June 06 2007 Buzz.com
Belonging to a young generation of Oromo philologists and sociologists,
Mr. Asafa Dibaba honours his nation by opening new horizons in the
Sociology of Literature with focus on Oromo Literature. With more than 15
years of combined research and teaching experience, with 4 books and a
pleiad of articles and other contributions, with a vast onsite
philological and sociological documentation, Mr. Asafa Dibaba, 40, would
honour any American or European university, if invited to lecture, as he
actually does his workplace where he is one of the most admired scholars.
Mr. Dibaba’s groundbreaking M.A. thesis entitled "Towards a political
sociology of Oromo Literature: Jaarsoo Waaqoo’s Poetry" consists in a
critical approach and first attempt to study Oromo Literature through a
sociological perspective. Key points of the study include genre theories,
generic transformations, issues of nationalism, social and development
issues, and resource-based conflicts.
Born at Gombo, Jarso District, Wallaga, to a farming Oromo family, Mr.
Asafa Dibaba gave last February a most fascinating online interview that I
strongly recommend to anyone wishing to get in-depth and genuine
understanding of some of Africa’s thorniest issues; in the ensuing
conversation moral values are revealed in a way that testifies to African
integrity, originality and virtuosity (http://arefe.wordpress.com/2006/11/12/interview-with-poet-asafa-tefera-dibaba/).
I will quote here a revelatory aphorism expressed by Mr. Dibaba during
that conversation.
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The Meroitic Ethiopian Origins of the Modern Oromo Nation
March 7 2007
Dr. Megalommatis
Considerable advances
had been made in academic research and knowledge as the result of the
exploratory trips of the Prussian pioneering Egyptologist Richard Lepsius2
(1842 – 1844) that bestowed upon modern scholarship the voluminous 'Denkmäler
aus Aegypten und Aethiopien' (Monuments from Egypt and Ethiopia), and the
series of excavations by E. A. Wallis Budge3 and John Garstang4 at Meroe
(modern Bagrawiyah) in the first years of the twentieth century, Francis
Llewellyn Griffith5 at Kawa (ancient Gematon, near modern Dongola, 1929 –
1931), Fritz Hintze6 at Musawwarat es Sufra, Jean Leclant7 at Sulb (Soleb),
Sadinga (Sedeinga), and Djebel Barkal (ancient Napata, modern Karima) in
the 1950s and the 1960s, D. Wildung8 at Naqah, and Charles Bonnet at Kerma.
. The pertinent explorations and contributions of scholars like A. J.
Arkell9, P. L. Shinnie10 and Laszlo Torok11 that cover a span of 80 years
reconstituted a large part of the greatness and splendor of this
four-millennia long African civilization.
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The Indigenous People of Oromo History
oromosociety@yahoo.ca
During his prolonged
residences abroad he acquired a thorough knowledge of the Arabic, Turkish
and Persian languages and literatures, which, on his final return to
France, enabled him to render valuable assistance to Thevenot, the keeper
of the royal library, and to Barthélemy Herbelot. After their
deaths he lived for some time at Caen under the roof of Nicolas Foucault
(1643-1721), the intendant of Caen, himself no mean archaeologist; and
there he began the publication (12 vols., 1704-1717) of Les mule et une
units, which excited immense interest during the time of its appearance,
and is still the standard French translation. It had no pretensions to
verbal accuracy, and the coarseness of the language was modified to suit
European taste, but the narrative was adequately rendered. In 1701 Galland
had been admitted into the Academy of Inscriptions, and in 1709 he was
appointed to the chair of Arabic in the College de France. He continued to
discharge the duties of this post until his death, which took place on the
17th of February 1715.
Hardly anything is definitely known as to the origin and early home of the
race, but it appears to have occupied the southern part of its present
territory since the 16th century.
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